HUMAN AND BEAUTY

HUMAN AND BEAUTY

The beauty comes from beautiful word , it means good , gorgeous , gorgeous , beautiful , elegant , and so on . Objects that have a beautiful nature is all the results of art , ( although not all results indahl art , pemandangari natural ( beaches , mountains , lakes , flowers on the slopes ) , human ( face , eyes , lips , nose , hair , legs , body ) , home ( yard , ta13nan , household furniture and so on ) , sound , color and so on . beauty is synonymous with truth .
According to The Liang Gie in his book " G , a- ris Big Aesthetic " ( Philosophy of Beauty ) in English beauty was translated with the word "beautiful " , the French " beau " , Italy and Spain " bello " , the words were coming from - Latin " bellum " . The root is " bonum " which means goodness then has become a form of downsizing ' " bonellum " and finally shortened so it is written " bellum " .
In addition sense distinguished by area :
 The beauty in its broadest sense .
Furthermore, The Liang Gie menjelaskan.bahwa beauty in its broadest sense implies the idea of ​​goodness . For example, Plato mentions the legal nature of the beautiful and wonderful , while Aristotle formulates beauty as something that is good and fun .
. So Iuasnya broadest sense includes :
· Beauty of art
· Natural beauty
· Moral beauty
· Intellectual beauty .
. In the sense of pure aesthetic beauty .
The beauty in the sense of pure aesthetic experience aesthetic concerns in relation dellgan a se : everything that absorbed .
 The beauty in the limited sense in conjunction with vision .
The beauty in a limited sense , me ~ punyai more collapsible meaning that only about bendabenda can - absorbed with vision , in the form of beauty of form and color . beauty is composed of a variety of alignment and the opposite of line , color , shape , tone , and words . There is also the opinion that beauty is a collection of harmonious relationships within an object and between the object with the pengarnat .
aesthetic value
In the framework of a general theory of value The Liang Gie explained that , the sense of beauty is regarded as one kind of value as well as moral values ​​, economic values ​​, the value of education , and so on . The value associated with everything covered in terms of beauty called aesthetic value . In the " Dictionary of Sociology and Related Science " given the formulation of the following values ​​:
' " The Capacity of any object believed to saticgy a human desire . The Quality of any object the which causes it be of interest to an individual or a group " ( which is considered to exist on the ability of an object that can satisfy human desires . Properties of an object that interests a person or a group ) .
That means , that value is merely a psychological reality that must be strictly distinguished from usability , as contained in the human spirit and should not in itself. The value of ( by ) are considered on an object until proven lies the truth .
There are values ​​that distinguish between sub yektif and objective value , but an important classification is :
- Extrinsic Value
Extrinsic value is the good nature of an object as a tool or a means to something else ( " instrumental ! Contributory value" ) , the value of which is as a tool or help eg poetry , poetry form consisting of language , diction , line , rhyme , rhythm , it is called extrinsic value
- Intrinsic Value
Intrinsic value is the good properties of the object in question , or as a destination , or for the sake of the thing itself . Examples : poems message to be conveyed to the reader through the ( object tool ) the poem is called intrinsic value .
 Pengerian groupings beauty
seen from some perception of beauty following :
1 . Beauty is something that rnendatangkan sense of fun to the look ( Tolstoy ) ;
2 . The beauty is that the whole is an orderly arrangement of parts which are interconnected with one another sarna , or the whole itself. Alternatively , beauty is an order of parts in their relations and in their manual relation to the whole ( Baumgarten ) .
3 . Beautiful just good . If it's not good belurn beautiful creation . Beauty must be able to foster a sense of morality . So amoral creatures that can not be said to be beautiful , because it can not be used to foster moral ( Sulzer ) .
4 . The beauty can be detached completely from the goodness sarna ( Winehelmann ) .
5 . Beautiful is that rnemiliki harmonious proportions . Because the proportion harrnonis is real, then it can be equated beauty with goodness . So beautiful is real and real is good ( Shaftesbury ) . .
6 . Beauty is something that can bring a sense of fun ( Hume ) .
7 . Which is the most beautiful bring a sense of fun, and it is that in the shortest possible time at the most provide an enjoyable experience ( Hemsterhuis ) .
By looking at such beragamanya sense of beauty , and we have to trust that the above is just a small part , may be rnengeeewakan we are demanding a single sense but satisfactory . However , from a variety of existing understanding , in fact , we can put it in its own sense groups , groupings that we can make is as follows :
 Grouping notion of beauty based on the starting point or foundation.
In this case there are two senses of beauty , which is based on the object and the subject , The first , which is an objective beauty , is the beauty that exists in our temporary object as it should . While the second, the so-called beauty a subjective ; beauty that is usually in terms of subjects who look and live it . Here, beauty is defined as anything that can cause a sense of pleasure in the person of the audience and penghayat ( subjects ) without interference from the desires that are practical , or personal needs · si penghayat needs .
 Grouping based on the notion of beauty with its scope .
Starting from this foundation we can distinguish between beauty as an abstract quality and keindalan as a particular bcnda indeed beautiful . Such differences more visible , for example in the use of English who know the term beauty for beauty first , and the term The Beautiful for the second sense , ie objects or things · certain things that are beautiful .
 Grouping broad - based understanding of the beauty of narrowness .
In this grouping we can distinguish between the sense of beauty in its broadest sense , in a purely aesthetic sense , and in a limited sense . The beauty in its broadest sense , according to The Liang Gie , contains the idea of ​​kindness . This can be seen for example from Plato , who mentions that there is a wonderful character and a beautiful law : Aristotle who see beauty as something that is good and fun
From what is stated above , there are things we can learn , namely : First , the philosophical issues concerning beauty , so the answer to what is beauty of course can vary . Second , have a sense of beauty as meaning that relatively , that is very dependent on the subject .
The definition of beauty is not just limited to the purely visual pleasure , but also a spiritual enjoyment . That is why al - Ghazali incorporate spiritual values ​​, morals and religion as elements of beauty , in addition to already . goods . certainly other elements .
Human reason Creating Beauty
The beauty of it is basically a natural . Nature is God's creation . This means that the beauty of God's creation . Naturally that means fair , not herlebihan nor less . If the painter woman more beautiful than the real situation , it is not beautiful . Because there will be saying " more beautiful than the original color " . If there is a player who plays berlebihlebihan , for example - Iuap angry with overflow errors when small , or because of loss of something that is not valuable then bawl , it means not natural .
So beautiful beauty comes from the word meaning nice , scenic , beautiful , elegant , and so on . Objects that contain the beauty of art and the result is that all of God's creation of the universe . Very spacious area for human beauty . Therefore when, where , and anyone can enjoy the beauty .
 Human relations and beauty
humans have five components automatically held when the man born proficiency level . The fifth component is lust , mind , heart , spirit , and Sirri ( divine secret ) . With the capital that has been given to man ( lust , mind and heart ) finally humans can not be separated by something called the beauty . Sense , human beings have desires that are fun ( although only for himself ) in the space he mused , with less of the human mind to seek a comprehensive contemplation niolai - value , meaning , benefits , and goals
creation of an ending to the satisfaction , where satisfaction is also an indicator of beauty .
Intellect and the human mind is not dirniliki wealth by other creatures . By reason and the human mind has the will or desire in humans is of course different from the " will or desire " in animals since both arise from different sources . The will or desire in humans comes from the mind and heart , whereas the will or desire in animals derived from instinct .
In accordance with the nature of life and merohani menjasmani , then the will or desire of any man that is so . The amount is unlimited . But when viewed from the goal , one thing is certain that untukmenciptakan enjoyable life , which satisfied him . It is no secret that the " who are able to please or satisfy every man's heart is nothing but something that is " good " , the " beautiful " . Then the " beauty in nature is the desire of every human being , because the beauty of the human tu feel comfortable lives . Through the atmosphere . The beauty of feeling " ( to ) human ( her ) " is not disturbed .
Given these desires , desires to encourage the use of human desires or wishes or contemplated by the thought earlier to be terrealisasikan sense . Coupled with the grace he has given to us ( humans ) in the form of hearts , which is the human heart can feel the beauty , therefore man has esthetis sensibility .
In addition it is the nature of human needs beauty in order to personal perfection . Without human aesthetics would not be perfect , because one of the elements of life is aesthetic . Human being is a living thing , so he is in need of this aesthetic .